Orthodox Thought for the Day

ORTHODOX THOUGHT FOR THE DAY

Sunday, March 18, 2012

The Precious and Life-Giving Cross

O mighty Cross of the Lord, manifest thyself: show me the divine vision of thy beauty, and grant me worthily to venerate thee. For I speak to thee and embrace thee as though thou wast alive.



Shine, Cross of the Lord, shine with the light of thy grace upon the hearts of those that honor thee. With love inspired by God, we embrace thee, O desire of all the world. Through thee our tears of sorrow have been wiped away: we have been delivered from the snares of death and have passed over to unending joy. Show us the glory of thy beauty and grant to us thy servants the reward of our abstinence, for we entreat with faith thy rich protection and great mercy. 



Hail! life-giving Cross, the fair Paradise of the Church, Tree of incorruption that brings us the enjoyment of eternal glory: through thee the hosts of demons have been driven back; and the hierarchies of angels rejoice with one accord, as the congregations of the faithful keep the feast. Thou art an invincible weapon, an unbroken stronghold; thou art the victory of kings and the glory of priests. Grant us now to draw near to the Passion of Christ and to His Resurrection. Hail! life-giving Cross, unconquerable trophy of the true faith, door to Paradise, succor of the faithful, rampart set about the Church. Through thee the curse is utterly destroyed, the power of death is swallowed up, and we are raised from earth to heaven: invincible weapon, adversary of demons, glory of martyrs, true ornament of holy monks, haven of salvation bestowing on the world great mercy. Come, Adam and Eve, our first father and mother, who fell from the choir on high through the envy of the murderer of man, when of old with bitter pleasure ye tasted from the tree in Paradise. See, the Tree of the Cross, revered by all, draws near! Run with haste and embrace it joyfully, and cry to it with faith: O precious Cross, thou art our succor; partaking of thy fruit, we have gained incorruption; we are restored once more to Eden, and we have received great mercy. 



Glory be to the Father, and to the Son, and to the Holy Spirit, now and ever and unto ages of ages, Amen.

From Great Vespers for the third Sunday of Lent, the Adoration of the Precious and Life-Giving Cross

Saturday, March 17, 2012

St. Patrick of Ireland



I have hurled myself into the hands of the all-powerful God
Who rules as Lord everywhere.  St. Patrick of Ireland

The struggle upon which we are engaged is full of hardships,
full of dangers,  for it is the struggle of man against himself.  St. Patrick of Ireland



THE LORICA OF ST. PATRICK

I arise today through a mighty strength, the invocation of the
Trinity, through belief in the Threeness, through confession
of the Oneness of the Creator of creation.

I arise today through the strength of Christ with His Baptism,
through the strength of His Crucifixion with His Burial
through the strength of His Resurrection with His Ascension,
through the strength of His descent for the Judgment of Doom.

I arise today through the strength of the love of Cherubim
in obedience of Angels, in the service of the Archangels,
in hope of resurrection to meet with reward,
in prayers of Patriarchs, in predictions of Prophets,
in preachings of Apostles, in faiths of Confessors,
in innocence of Holy Virgins, in deeds of righteous men.

I arise today, through the strength of Heaven:
light of Sun, brilliance of Moon, splendor of Fire,
speed of Lightning, swiftness of Wind, depth of Sea,
stability of Earth, firmness of Rock.

I arise today, through God's strength to pilot me:
God's might to uphold me, God's wisdom to guide me,
God's eye to look before me, God's ear to hear me,
God's word to speak for me, God's hand to guard me,
God's way to lie before me, God's shield to protect me,
God's host to secure me:
against snares of devils, against temptations of vices,
against inclinations of nature, against everyone who
shall wish me ill, afar and near, alone and in a crowd.

I summon today all these powers between me (and these evils):
against every cruel and merciless power that may oppose
my body and my soul,
against incantations of false prophets,
against black laws of heathenry,
against false laws of heretics, against craft of idolatry,
against spells of witches and smiths and wizards,
against every knowledge that endangers man's body and soul.

Christ to protect me today
against poison, against burning, against drowning,
against wounding, so that there may come abundance of reward.

Christ with me, Christ before me, Christ behind me, Christ in me,
Christ beneath me, Christ above me, Christ on my right,
Christ on my left, Christ in breadth, Christ in length,
Christ in height, Christ in the heart of every man who thinks of me,
Christ in the mouth of every man who speaks of me,
Christ in every eye that sees me, Christ in every ear that hears me.

I arise today through a mighty strength, the invocation of the
Trinity, through belief in the Threeness, through confession of the
Oneness of the Creator of creation.
Salvation is of the Lord. Salvation is of the Lord.
Salvation is of Christ. May Thy Salvation, O Lord, be ever with us.


(icon courtesy of Holy Transfiguration Monastery, Boston)

PATRICK, called the Apostle of Ireland, was born about the year 389, of Roman and British parentage.  Blessed Martin of Tours is said to have been among his kin. But although he is usually accounted as British, the place of this birth is unknown. When Patrick was a lad he was taken prisoner by slavers and carried to Ireland, whence he escaped after six years.  Meanwhile he learned to serve God well, for whilst attending the flock of his master he would rise before the light, in snow and frost and rain, to make his prayers.

HAVING been finally raised to the priesthood, Saint Germanus of Auxierre consecrated him bishop, and sent him back to Ireland, in succession to Saint Palladius, the first Christian missionary, who, after twelve months of labor there, had gone to Scotland and then died.

Patrick travelled to every part of Ireland, converting many of the people and their chiefs by his preaching and example. And everywhere his preaching of the Word was confirmed by wonders and signs following. He washed many of the Irish folk in the laver of regeneration, ordained many bishops and clerks, and decreed rules for virgins and for widows living in continency. And he established Armagh as the primatial See of all Ireland.

BESIDES that which came upon him daily, the care of all the churches of Ireland, he never suffered his spirit to weary in constant prayer. It was said that it was his custom to repeat daily the whole Book of Psalms, together with certain other hymns and prayers, and that he took his short rest lying of a bare stone. He was a great practicer of lowliness, and after the pattern of the Apostle, always continued to work with his own hands.  At last he fell asleepin the Lord in extreme old age, according to some authorities about the year 461, glorious both in word and deed. His body was translated to the Cathedral of Down in Ulster in 1185.  From the website: "Western Orthodox" (current link unavailable). 

Thursday, March 15, 2012

St. Patrick's call

As a youth (in Britain), nay, almost as a boy not able to speak, I was taken captive, before I knew what to pursue and what to avoid. Hence today I blush and fear exceedingly to reveal my lack of education; for I am unable to tell my story to those versed in the art of concise writing—in such a way, I mean, as my spirit and mind long to do, and so that the sense of my words expresses what I feel…

But after I came to Ireland—every day I had to tend sheep, and many times a day I prayed—the love of God and His fear came to me more and more, and my faith was strengthened. And my spirit was moved so that in a single day I would say as many as a hundred prayers, and almost as many in the night, and this even when I was staying in the woods and on the mountains; and I used to get up for prayer before daylight, through snow, through frost, through rain, and I felt no harm, and there was no sloth in me—as I now see, because the spirit within me was then fervent.

And there one night I heard in my sleep a voice saying to me: “It is well that you fast, soon you will go to your own country.” And again, after a short while, I heard a voice saying to me: “See, your ship is ready.” And it was not near, but at a distance of perhaps two hundred miles, and I had never been there, nor did I know a living soul there; and then I took to flight, and I left the man with whom I had stayed for six years. And I went in the strength of God who directed my way to my good, and I feared nothing until I came to that ship….

And again after a few years I was in Britain with my people. Who received me as their son, and sincerely besought me that now at last, having suffered so many hardships, I should not leave them and go elsewhere.

And there I saw in the night the vision of a man, whose name was Victoricus, coming as it were from Ireland, with countless letters. And he gave me one of them, and I read the opening words of the letter, which were, “The voice of the Irish”; and as I read the beginning of the letter I thought that at the same moment I heard their voice—they were those beside the Wood of Voclut, which is near the Western Sea—and thus did they cry out as with one mouth: “We ask thee, boy, come and walk among us once more.”

And I was quite broken in heart, and could read no further, and so I woke up. Thanks be to God, after many years the Lord gave to them according to their cry.

from the “Confessio” of St. Patrick

Wednesday, March 14, 2012

The great power of faith and love

Faith and love, which are gifts of the Holy Spirit, are such great and powerful means that a person who has them can easily, and with joy and consolation, go the way Jesus Christ went.  St. Innocent of Irkutsk

Tuesday, March 13, 2012

Standing on the rock of faith

The sea is surging and the waves are high:  but we have nothing to fear because we stand on a rock—the rock of faith.  Let the sea surge with all the power at its command, and let the waves rise as high as mountains; the rock on which we stand will remain firm and unshaken.  Do I fear death?  No, because on the rock of faith I know that death is the gateway to eternal life.  Do I fear exile?  No, because on the rock of faith I know that I am never alone; Christ is always beside me, my friend and my brother.  Do I fear slander and lies?  No, because on the rock of faith I know that I am always protected by the truth—Christ who is the truth, is my protector.  Do I fear poverty?  No, because on the rock of faith God also provides for my needs.  Do I fear ridicule?  No, because however low I may sink in the esteem of those without faith, on the rock of faith all are treated with respect.  Far from fearing the surge of the sea, I enjoy it, because it assures me that the rock on which I stand is immovable.  St. John Chrysostom

Monday, March 12, 2012

Especially for husbands and fathers

When we teach our children to be good, to be gentle and to be forgiving--all attributes of God; to be generous, to love their neighbor, to regard this present age as nothing, we instill virtue in their souls and reveal the image of God within them.  This then is our task, to educate both ourselves and our children in godliness; otherwise what answer will we have before Christ's judgment seat?... Let us be greatly concerned for our wives and our children and for ourselves as well.  The good God Himself will bring this work to perfection, so that all of us may be counted worthy of the blessings He has promised.  St. John Chrysostom

Sunday, March 11, 2012

A lament for sin by St. Basil the Great

St. Basil the Great left us with a lament for sin in which he recognizes many sins and identifies with them as the writer.  He has given us a useful guide for introspection to aid in preparation for Holy Confession.  It is also a light for those who wonder what they might bring to confession or if they actually have any sins necessary to confess. 

Weep over your sin: it is a spiritual ailment; it is death to your immortal soul; it deserves ceaseless, unending weeping and crying; let all tears flow for it, and sighing come forth without ceasing from the depths of your heart.

In profound humility I weep for all my sins, voluntary and involuntary, conscious and unconscious, covert and overt, great and little, committed by word and deed, in thought and intention, day and night, at every hour and minute of my life.

I weep over my pride and my ambition, my self-love and my boastfulness; I weep over my fits of anger, irritation, excessive shouting, swearing, quarreling and cursing;

I weep for having criticized, censured, gossiped, slandered, and defamed, for my wrath, enmity, hatred, envy, jealousy, vengeance and rancor;

I weep over my indulgences in lust, impure thoughts and evil inclinations; covetousness, gluttony, drunkenness, and sloth;

I weep for having talked idly, used foul language, blasphemed, derided, joked, ridiculed, mocked, enjoyed empty gaiety, singing, dancing and every pleasure to excess;

I weep over my self-indulgence, cupidity, love of money and miserliness, unmercifulness and cruelty;

I weep over my laziness, indolence, negligence, love of comfort, weakness, idleness, absent-mindedness, irresponsibility, inattention, love of sleep, for hours spent in idle pursuits, and for my lack of concentration in prayer and in Church, for not observing fasts and not doing charitable works.

I weep over my lack of faith, my doubting, my perplexity, my coldness, my indifference, my weakness and unfeelingness in what concerns the Holy Orthodox Faith, and over all my foul, cunning and reviling thoughts;

I weep over my exaggerated sorrow and grief, depression and despair, and over sins committed willingly.

I weep, but what tears can I find for a worthy and fitting way to weep for all the actions of my ill-fated life; for my immeasurable and profound worthlessness? How can I reveal and expose in all its nakedness each one of my sins, great and small, voluntary and involuntary, conscious and unconscious, overt and covert, every hour and minute of sin? When and where shall I begin my penitential lament that will bear fitting fruit? Perhaps soon I may have to face the last hour of my life; my soul will be painfully sundered from my sinful and vile body; I shall have to stand before terrible demons and radiant angels, who will reveal and torment me with my sins; and I, in fear and trembling, will be unprepared and unable to give them an answer; the sight and sound of wailing demons, their violent and bold desire to drag me into the bottomless pit of Hell will fill my soul with confusion and terror. And then the angels of God will lead my poor soul to stand before God's fearful seat of judgment. How will I answer the Immortal King, or how will I dare, sinner that I am, to look upon My Judge? Woe is me! I have no good answer to make, for I have spent all my life in indolence and sin, all my hours and minutes in vain thoughts, desires and yearnings!

And how many times have I taken the Name of God in vain!

How often, lightly and freely, at times even boldly, insolently and shamelessly have I slandered others in anger; offended, irritated, mocked them!

How often have I been proud and vainglorious and boasted of good qualities that I do not possess and of deeds that I have not done!

How many times have I lied, deceived, been cunning or flattered, or been insincere and deceptive; how often have I been angry, intolerant and mean!

How many times have I ridiculed the sins of my brother, caused him grief overtly and covertly, mocked or gloated over his misdeeds, his faults or his misfortunes; how many times have I been hostile to him, in anger, hatred or envy!

How often have I laughed stupidly, mocked and derided, spoke without weighing my words, ignorantly and senselessly, and uttered a numberless quantity of cutting, poisonous, insolent, frivolous, vulgar, coarse, brazen words!

How often, affected by beauty, have I fed my mind, my imagination and my heart with voluptuous sensations, and unnaturally satisfied the lusts of the flesh in fantasy! How often has my tongue uttered shameful, vulgar and blasphemous things about the desires of the flesh!

How often have I yearned for power and been gluttonous, satiating myself on delicacies, on tasty, varied and diverse foods and wines; because of intemperance and lack of self-control how often have I been filled past the point of satiety, lacked sobriety and been drunken, intemperate in food and drink, and broken the Holy Fasts!

How often, through selfishness, pride or false modesty, have I refused help and attention to those in need, been uncharitable, miserly, unsympathetic, mercenary and grasped at attention!

How often have I entered the House of God without fear and trembling, stood there in prayer, frivolous and absent-minded, and left it in the same spirit and disposition! And in prayer at home I have been just as cold and indifferent, praying little, lazily, and indolently, inattentively and impiously, and even completely omitting the appointed prayers!

And in general, how slothful I have been, weakened by indolence and inaction; how many hours of each day have I spent in sleep, how often have I enjoyed voluptuous thoughts in bed and defiled my flesh! How many hours have I spent in empty and futile pastimes and pleasures, in frivolous talk and speech, jokes and laughter, games and fun, and how much time have I wasted conclusively in chatter, and gossip, in criticizing others and reproaching them; how many hours have I spent in time-wasting and emptiness! What shall I answer to the Lord God for every hour and every minute of lost time? In truth, I have wasted my entire life in laziness.

How many times have I lost heart and despaired of my salvation and of God's mercy or through stupid habit, insensitivity, ignorance, insolence, shamelessness, and hardness sinned deliberately, willingly, in my right mind, in full awareness, in all goodwill, in both thought and intention, and in deed, and in this fashion trampled the blood of God's covenant and crucified anew within myself the Son of God and cursed Him!

O how terrible the punishment that I have drawn upon myself!

How is it that my eyes are not streaming with constant tears? If only my tears flowed from the cradle to the grave, at every hour and every minute of my tortured life! Who will now cool my head with water and fill the well of my tears and help me weep over my soul that I have cast into perdition?

My God, my God! Why hast Thou forsaken me? Be it unto me according to Thy will, O Lord! If Thou wouldst grant me light, be Thou blessed; if Thou wouldst grant me darkness, be Thou equally blessed. If Thou wouldst destroy me together with my lawlessness, glory to Thy righteous judgment; and if Thou wouldst not destroy me together with my lawlessness, glory to Thy boundless mercy!