On the Wise and Foolish Virgins

 

http://otftd.blogspot.com/2012/04/on-wise-and-foolish-virgins.html

Consider this meditation for Holy Week

“We Must Enter into Holy Week

as Though We Were Participants of the Events”

 

Don’t we betray Christ when we turn away from all His commandments? When He says, “I give you an example for you to follow,” and we shake our heads and say, “No, I will simply follow the devices of my own heart."

Use this link to read the entire article:  http://www.pravmir.com/must-enter-holy-week-though-participants-events/#ixzz2yxNgcrb1

The All-Comely Joseph as a type of Christ

Please see the April 8, 2012 entry:

http://otftd.blogspot.com/2012/04/joseph-all-comely.html

 

Palm Sunday

Palm Sunday Sermon

March 26, 2010 By Fr. John A. Peck

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by St. Andrew of Crete

Our father among the saints Andrew of Crete, was Archbishop of Crete at the end of the 7th century and the beginning of the 8th. He was a true luminary of the Church, a great hierarch—a theologian, teacher and hymnographer, best known for writing the Great Canon.

 

Let us go together to meet Christ on the Mount of Olives. Today he returns from Bethany and proceeds of his own free will toward his holy and blessed passion, to consummate the mystery of our salvation. He who came down from heaven to raise us from the depths of sin, to raise us with himself, we are told in Scripture,

above every sovereignty, authority and power, and every other name that can be named,

now comes of his own free will to make his journey to Jerusalem. He comes without pomp or ostentation. As the psalmist says:

He will not dispute or raise his voice to make it heard in the streets. He will be meek and humble, and he will make his entry in simplicity.

Let us run to accompany him as he hastens toward his passion, and imitate those who met him then, not by covering his path with garments, olive branches or palms, but by doing all we can to prostrate ourselves before him by being humble and by trying to live as he would wish. Then we shall be able to receive the Word at his coming, and God, whom no limits can contain, will be within us.

 

In his humility Christ entered the dark regions of our fallen world and he is glad that he became so humble for our sake, glad that he came and lived among us and shared in our nature in order to raise us up again to himself. And even though we are told that he has now ascended above the highest heavens – the proof, surely, of his power and godhead – his love for man will never rest until he has raised our earthbound nature from glory to glory, and made it one with his own in heaven.

 

So let us spread before his feet, not garments or soulless olive branches, which delight the eye for a few hours and then wither, but ourselves, clothed in his grace, or rather, clothed completely in him.

 

We who have been baptized into Christ must ourselves be the garments that we spread before him. Now that the crimson stains of our sins have been washed away in the saving waters of baptism and we have become white as pure wool, let us present the conqueror of death, not with mere branches of palms but with the real rewards of his victory.

 

Let our souls take the place of the welcoming branches as we join today in the children’s holy song:

Blessed is he who comes in the name of the Lord. Blessed is the king of Israel.

http://preachersinstitute.com/2010/03/26/palm-sunday-sermon-st-andrew-of-crete/

On forgiveness of sins

How can you raise your hands to heaven and move your lips to ask forgiveness for yourselves?  God would be ready to forgive your sins, but you are preventing Him by not forgiving your brothers and sisters their sins. 

 

Where can I flee?

A place does not save you.  There is no place where you can flee from yourself. 

Can we trust our own judgment?

How do you know you are on the right path for you salvation?   How do you know what effort you need to make to grow in your relationship with God?  Can you judge this by yourself?

"Where there is no guidance, they fall like leaves; salvation exists in much counsel," it says in Proverbs 11:14.

One of the truths about our Orthodox way of life is that we will wither and fall like leaves if we do not seek counsel and instead believe we can guide ourselves. How often do we see the new convert who is enthusiastic about fasting, attends all the services, carries a prayer rope and repeats the Jesus prayer, and all the other things one is taught about the faith. But what frequently happens after a period of time? If they rely only on their own guidance they will have found that they took on more than they were capable of and cannot maintain such a way of life. They lose their zeal and without anyone to guide them other than their own direction they fade in their efforts. This often ends with disillusion and even a falling away from the faith.

Our own will becomes our enemy. It leads us where we are incapable of seeking help from those who have greater wisdom. Saint Dorotheos writes, 

It is for this reason that Abba Poeman used to say, "the Will is like a brass wall between man and God". Do you see strength in that saying? In addition, he added, "It is like a stumbling stone by which we go against and oppose the Will of God".  If a person relinquishes his will he can truly say, "By my God, I leapt over a wall. As for my God, His way is perfect." (Ps 18:29-30). How wonderfully spoken! For when a person abandons his own will he sees that the way of God is without blemish but when he identifies himself with his own will then he cannot see that the way of God is blameless. If he happens to be cautioned by someone, he immediately blames him, treats him with contempt, dislikes him and opposes him. How can he tolerate anybody or receive any advice whatsoever when he keeps his own will?  

Why is it we are so self-willed? Why do we find it hard to trust in the way of life taught by the Church?  Why do we not seek out help from the elders of the Church for our personal guidance? Why is "My way" so important to us?

Saint Dorotheos also  tells us our condition is even worsened when we couple our self-will with self-justification.  That is, when we take the additional step of justifying why our own will is superior to the teachings of the saints, the wise people of the Church. The saint says, "Who can persuade him to believe that another person knows what is good for him better than he does? He is left to himself, left to follow his own thoughts, and the devil can make a corpse of him."

The way we should behave is to freely seek counsel on everything. As Proverbs says, "Salvation exists in much counsel." Of course we must be careful in whom we choose to take council from. It must be somebody we have full confidence in and who is respected for their wisdom regarding things of the spirit.  Saint Dorotheos says,  

"When the soul is protected by telling everything and advised by somebody who is spiritually wise, saying, "Do that," "Do not do that," or "This is good," "This is not good," "This is self-justification," "This is self-will," "It is not the time to do this," or "This is the time to do this," then the devil does not find an excuse to harm the soul or to cast it down." 

 

It is critical to have the desire to do God's will and not our own will. This is humility. Saint Dorotheos says, "There is no other route to salvation than this." To overcome the trap of seeking our own will requires guidance. Otherwise who is guiding? Our own will. Do you see the error?  Even if we read about the good path from a saint, how are we going to know if we are doing it the way it should be done?  

"May God shelter us from the danger of guiding ourselves, and make us worthy to follow the way of our fathers."

 

 

 

From the blogspot Orthodox Way of Life:  http://orthodoxwayoflife.blogspot.com/

Thursday, March 27, 2014