Orthodox Thought for the Day

ORTHODOX THOUGHT FOR THE DAY

Monday, October 3, 2016

Why are there so many "bad" people in Church?


Repentance. Photo: Alexander Osokin    

I often have to hear how people say about our Church, “You know, I don’t go to your church and won’t go, because it’s like a train station there—who don’t you see there? It would be alright if they were good people, but they’re not! I met one of them. Do you know what sort of man he is? And that girl is not any better. I won’t even mention the rest. And they go to services, cross themselves and don’t even blush…”

Why are there so many unfortunate, wretched, broken lives, strange and simply bad people in the Church, while the saints and righteous ones are hardly to be found? This scandalizes and turns away many.

But this is in fact the most remarkable thing, that there are only sick people all around! It means that you have come to the right place. It means that everything you have read in the Gospels and heard about Christ is true.

Who did the Lord take to heaven first? The repentant thief. Publicans, harlots, lepers, and the demonically possessed came to Him from all around. Not the righteous. The sick. All the rest had no time for Him. There were just fine without Him.

Just fine, without God. The Gospel calls this state death. Because the soul without God is a dead soul.

People are always confusing the Heavenly Church with the earthly Church. From this comes the misunderstanding, doubts, and confusion. All the saints and righteous ones are there, in the Kingdom of Heaven. But here on earth, the Church is a hospital for sins, spiritual illnesses and death. In our Church there is only one who is absolutely healthy, pure, perfect, and sinless. He is our Lord and God Jesus Christ. And it is by His power that the Church is delivered, treated, and cured.

Why is it that when we see sick, lame, and coughing people in an ordinary hospital no one gets the desire to point to his temples, turn heel and run? That is why it is a hospital, so that the sick would come and be healed. This is even more true for the Church, where it is not the body being healed, but the eternal soul. That sick people come with terrible wounds and diseases testifies to the power of the doctor they are seeking. Sinners who have resolved to be delivered from their sins and death testify to Christ.

Photo: Ivan Zhuk  

And when I look at people in church, my heart is filled with joy, because the Lord is here, with us, and He is healing. Sometimes people themselves don’t know why they go to church. The pain itself, the wounds that won’t stop gnawing at their hearts lead them here. Then suddenly, it all goes away. Without understanding the services, in general vaguely understanding what is going on, the person suddenly feels that he is now better. He—that is he, the heart—his heart, though just recently bleeding it is now peaceful and well. People can lie, books can deceive, but your own heart tells the truth. And this is the most remarkable thing that you can feel in the Church.

Denis Akhalashvili
Translation by OrthoChristian.com

04 / 03 / 2015

Sunday, October 2, 2016

Oct 2--Honoring the Memories of Ss. Cyprian & Justina

I never tire of drawing yearly attention to Ss. Cyprian and Justina during October.  I believe they are truly Saints for our current age, Saints for this time of the year, and Saints for this day, of course!    

This year as I read their account I was struck with the thought that there is no “neo paganism.”  The account of these Saints is nearly 1800 years old!  There is nothing new under the sun.  We read of the same old demonic tricks that are repackaged and recycled through the generations.  Let’s learn from Cyprian’s experience and what parallels can be made with what we see in contemporary society. 

Anyone who has dabbled in dark arts or read books that describe the kind of “talents” that Cyprian was given by the prince of darkness before his conversion to Orthodoxy will recognize that there is genuine power available to practicers of sorcery in all its forms.  That power is sourced from the demonic realm.  However, demonic power is impotent power when confronted with the power of Christ.  

 Learn about Cyprian, an authentic individual from the third century, who abandoned all the dark arts and became a Saint of God.  Let us call upon him and St. Justina in faith and appreciate what this account reveals to us.  Presbytera Candace

October 2--Demonic arts abandoned

Here below is a short life of Saints Cyprian and Justina celebrated on October 2 each year. Cyprian was once a sorcerer and converted to Orthodox Christianity in the third century.

By reading the lives of the Saints below, parents and young people can reckon that the phenomenon of sorcerers is not something that is pure fantasy found in fiction books only. It is real power energized by demonic forces, but not power that is greater than that offered by God Himself, to Whom the demons are subject and tremble. Note the power of the making of the sign of the Cross in this account...

Lives of Saints for Young People   

 

Saints Cyprian and Justina

In the reign of the pagan emperor Decius (249-251), there lived in the city of Antioch in Asia Minor a famous philosopher and magician whose name was Cyprian. His parents were pagan and when he was still a child, they sent him to study sorcery and demonic wisdom. Cyprian learned all sorts of evil tricks which he was able to perform with the help of demons. He could send diseases upon people, produce thunder, cause damage to crops, and finally he even learned how to call forth the dead from the graves and force them to speak by means of various magic spells. He became a great sorcerer, magician and destroyer of souls. God had given him a good mind, but Cyprian used all his knowledge to serve evil. He became the faithful slave of the prince of darkness.

Returning to Antioch, it was not long before Cyprian was teaching others how to perform evil tricks: some he taught to fly in the air, others to sail in boats on the clouds, still others to walk on water. By the pagans he was greatly honored as a chief priest and most wise servant of their horrid gods. The prince of darkness himself, as Cyprian later related, spoke with him face-to-face and praised him for his obedience, promising to help him in everything during his earthly life. Cyprian described how he saw the prince of darkness sitting on a throne and surrounded by a countless number of evil spirits.

Through his wicked way of life, Cyprian had already placed himself in the jaws of the devil. But the Lord Who, in His great love for mankind, desires that all men be saved, wished also to save Cyprian. And He did this in the following way...

There lived in Antioch at that time a certain maiden named Justina who had chosen Christ as her bridegroom. She served Him with her whole heart, with fervent prayer and a pure life. Seeing her virtuous life, the devil, the hater of mankind, became angry and began to do her harm.
In the same city there lived a young man named Aglaias who was very rich and led a very worldly life of pleasure. Once it happened that he saw Justina as she was going to church and he was struck by her beauty.

By evil trickery, the evil one planted in his heart shameful feelings towards the maiden. Aglaias, burning with passion, tried by every means to win the love of Justina, and thereby deceive her into falling into sin with him. But Justina firmly resisted for she had already chosen Christ as her bridegroom. Finally, unable to deceive her himself, Aglaias asked Cyprian to help him, promising him much gold and silver if he should succeed.

Cyprian called on one of the evil spirits who proudly said that he should have no trouble implanting the same impure thoughts into the heart of Justina. The next night, when Justina was praying, she noticed that some wicked thoughts had entered her head and she felt as though her body were possessed by a sinful attraction for Aglaias. Recognizing that this was caused by the evil schemes of the devil, she only increased her prayers. This put the demon to shame and he was forced to flee. The inward battle stopped and Justina glorified God and sang a song of victory.

Then Cyprian sent a more powerful demon. But, he, too, was unable to overcome the maiden. Finally the prince of darkness himself, disguised as a woman, came to Justina and tried to deceive her using words of Scripture. But Justina saw that this, too, was the work of the devil. She protected herself with the sign of the Cross and the wicked one immediately vanished in great shame.

Seeing how powerless even the prince of darkness was against Justina, Cyprian became angry and demanded to know what weapon the maiden used against them. The devil admitted: "We cannot behold the sign of the Cross, but flee from it because it scorches us like fire and banishes us far away."

Having become convinced that nothing could conquer the power of the sign of the cross and the name of Christ, Cyprian came to his senses and said to the devil, "O destroyer and deceiver of all. Now I have discovered your true weakness; woe is me. For, I, too, have been deceived. Get away from me, you wretched one." Angered by these words, the devil threw himself at Cyprian in order to kill him. But Cyprian protected himself with the sign of the Cross and the devil immediately leaped away from him like an arrow shot from a bow.

Fully realizing his sins, Cyprian went to the Christian bishop and begged him to give him holy baptism. He then gave him all his books of magic to be burned. Seeing his genuine repentance, the bishop baptized him and burned his books in front of all the believing people. Cyprian completely changed his life and began to work not only for his own salvation, but also to help others. Soon he was made a bishop and Justina became the abbess of a convent. The devil was angry at this betrayal of one of his former servants. He inspired the pagan rulers with the idea that Cyprian and Justina were their enemies because they were leading people away from the pagan gods to the worship of Christ. Many deceived pagans went to the governor and demanded that Cyprian and Justina be put to death. After they had bravely withstood many tortures, these two servants of the true God were beheaded with a sword. The devil had thought to destroy Cyprian and Justina, but instead, they had gained crowns of martyrdom and eternal life with Christ our God, to Whom be glory and honor forever. Amen.
 

(The above was adapted from the Life of Saints Cyprian and Justina, The Orthodox Word, Vol.XII, 5)

One can always invoke the prayers of Saints Cyprian and Justina against the darkness of this contemporary age. Two sources for icons of these Saints are www.orthodoxmonasteryicons.com and www.skete.com.  If you would like the Akathist prayers to St. Cyprian, please write to me and I will send you a copy for personal use (not to be copied or sold).  Pres. C.

Wednesday, September 21, 2016

Any part of the Scripture you like to choose is inspired by God.  The Holy Spirit composed the Scriptures so that in them, as in a pharmacy open to all souls, we might each of us be able to find the medicine suited to our own particular illness.

Thus, the teaching of the Prophets is one thing, and that of the historical books is another.  And, again, the Law has one meaning, and the advice we read in the Book of Proverbs has a different one.

But the Book of Psalms contains everything useful that the others have.  It predicts the future, it recalls the past, it gives directions for living, it suggests the right behavior to adopt.  It is, in short, a jewel case in which have been collected all the valid teachings in such a way that individuals find remedies just right for their cases.

It heals the old wounds of the soul and gives relief to recent ones.  It cures the illnesses and preserves the health of the soul.

Every Psalm brings peace, soothes the internal conflicts, calms the rough waves of evil thoughts, dissolves anger, corrects and moderates profligacy.

Every Psalm preserves friendship and reconciles those who are separated.  Who could actually regard as an enemy the person beside whom they have raised a song to the one God?

Every Psalm anticipates the anguish of the night and gives rest after the efforts of the day.  It is safety for babes, beauty for the young, comfort for the aged, adornment for women.

Every Psalm is the voice of the Church.



Thursday, September 15, 2016

Wisdom for this Day--Fr. Atanas Arolsky

Be inspired, dear readers, by this beautiful video filled with wisdom from the aged Bulgarian Orthodox priest, Fr. Atanas Arolsky.  There are English subtitles, go to the bottom of the YouTube screen and click on the subtitle button:


Pres. Candace

Sunday, September 11, 2016

Memory Eternal! Orthodox victims of 9/11

May God rest each soul, grant peace to families and memory eternal for those who suffered sudden death during the 9/11 terrorist attacks on US soil.  These are the 69 recognized names of Orthodox Christians who perished that day:

Joanna Marie Ahladiotis (27)
Anastasios (Ernest) Alikakos (43)
Arlene T. Babakitis (47)
Tatiana Bakalinskaya
Katerina Bantis (48)
Yelena Belilovsky
Nicholas Bogdan
Alan Bondarenko
Gennady Boyarsky
Alexander Braginsky
Panagiotis (Lt. Peter) Brennan (30)
Thomas A. Damaskinos (33)
Anthony Demas (61)
Konstantinos (Gus) Ekonomos (41)
Michael J. Elferis (27)
Alexander Filipov
Ana Fosteris (58)
Jimmy Grekiotis
Kenneth G. Grouzalis (56)
Barbara Habib
Peter Hansen
Steven M. Hagis (31)
Vasilios Bill G. Haramis (56)

Stephen Huczko
Daniel Ilkanayev
Nicholas John (42)
Anthony Jovic
John Katsimatidis (31)
Evgeny Knyazev
Irina Kolpakova
Suzanne Kondratenko
Bojan Kostic
Danielle Kousoulis (29)
Lyudmilla Ksido
Thomas Kuveikis (48)
John Lezowsky
Alexandru Liviu Stan
Corina Liviu Stan
James Maounis (42)
Edward Joseph Mardovich
Philip William Mastrandrea, Jr (42)
Yelena Melnichenko
George Merkouris (35)
Stilianos Mousouroulis
Iuriy Mouchinsky
Peter Constantine Moutos (44)
Nikos Papadopoulos/Papas (29)

James Nicholas Papageorge (29)
George Paris (33)
Theodore Pigis (60)
Daphne Pouletsos (47)
Richard N. Poulos (55)
Stephen E. Poulos (45)
Tatiana Ryjova
Anthony (Tony) Savas (72)
Alena Sesinova
Gregory Sikorsky
Muriel Fay Siskopoulos (60)
Timothy Patrick Soulas (35)
Andrew Stergiopoulos (23)
Derek Statkevicus
Michael Tarrou (38)
Michael Theodoridis (32)
Vladimir Tomasevic
Vassilis P. Tselepis (33)
Jennifer Tzemis (26)
Aleksandr Valeryevich Ivantsov
Prokopios Paul Zois (46)
 

Saturday, September 10, 2016

Our spiritual food

What we eat, what we drink, the Holy Spirit expresses to you saying, “Taste and see that the Lord is good; happy are those who take refuge in him,” Psalm 34:8.  Christ is in that sacrament, because the body is Christ’s.  So, the food is not corporeal, but spiritual. 

Friday, September 2, 2016

On God's Providence

“The world is governed by God’s Providence alone, and in this is salvation for one who believes; in this is the strength to endure earthly sorrows.”

“My dears, the world is governed by God’s Providence and not by us mortals.”

“I will tell you from experience that the sooner we accept what God has given us, the easier it will be to bear God’s good yoke, His easy yoke. It becomes heavy from our inner resistance.”

“Such a time has come when only faith that God’s Providence orders life can overcome all the hardships of life.”

+Fr. John Krestiankin of blessed memory