Orthodox Thought for the Day

ORTHODOX THOUGHT FOR THE DAY

Wednesday, December 17, 2014

On forgiveness

Let us not render evil for evil, and we shall not receive our due for our sins.  For we find the forgiveness of our trespasses in the forgiving of our brothers; and the mercy of God is hidden in mercifulness to our neighbor. Therefore the Lord said, “Forgive and you shall be forgiven,” (2 Peter 2:22).  And, “With what measure you mete, it shall be measured to you again.”  See how the Lord bestowed on us the method of salvation and has given us eternal power to become sons of God.  So, finally then, our salvation is in our will’s grasp. 
 
 

Saturday, December 13, 2014

Examine yourself

Examine yourself daily in the sight of God, and discover which of the passions is in your heart.  Cast it out, and so escape His judgment. 

Friday, December 12, 2014

On the greatness of gentleness

 
Do you see what a great thing gentleness is?  More than any vehemence, it pricks our hearts, inflicts a keener wound.  For in the case of bodies which have become callous, the man that strikes upon them does not affect the sense so powerfully, but if he first mollify them and make them tender, then he pierces them effectually.  But that which softens is not wrath, not vehement accusation, not personal abuse; it is gentleness. 
 


Thursday, December 11, 2014

Prayer when dejected and weary

When you are praying alone, and your spirit is dejected and you are wearied and oppressed, remember then, as always, that God, the Father, Son, and Holy Spirit, that is the Trinity, looks upon you with bright eyes, brighter than the sun; and so do all the angels, including your own guardian, and all the saints of God.  Truly they do, for they are all one in God, and where God is, there are they also. 

 

Monday, December 8, 2014

On blame and the need for humility

Oh, Brethren, what is the result of pride? Oh, see what humility can do? What was the need for all these sufferings? For, if from the beginning Man had humbled himself, obeyed God, and kept the commandment he would not have fallen.

Again, after his fall, God gave him an occasion to repent and to receive mercy but he kept his stiff-neck held high. He came to him and said “Adam, Where are you?” instead of saying “What glory you have left and what dishonor you have arrived at?” After that, He asked him “Why did you sin? Why did you transgress the commandment?” By asking these questions, He wanted to give him the opportunity to say, “Forgive me.” However, he did not ask for forgiveness. There was no humility, there was no repentance, but indeed the opposite.
He answered, “The woman whom You gave to be with me” (Gen 3:9-12), he did not say, “the woman deceived me,” but “The woman whom You gave to me,” as if he wanted to say: “This catastrophe has come upon me because of You.” So it is, brethren, since Man is not accustomed to blame himself. He does not hesitate to consider even God as the cause of evil.
Then God came to the woman and said to her, “Why did you not keep the commandment?” as if He wanted to say, “At least you, say forgive me, so as to humble your soul and to receive mercy.” Again, there was no request for forgiveness. She also answered, “The serpent deceived me,” (Gen 3:13) as if she wanted to say, “If the serpent sinned, where is my mistake?”
Why did you act in this way, you pitiable ones? Make a bow of repentance, recognize your fault, be sorry for your nakedness. Neither one of them could blame himself, neither of them had the least bit of humility. 
 

Saturday, December 6, 2014

The wonder of the Holy Eucharist

 
What the Lord did not endure on the Cross (the breaking of His legs), He submits to now in His sacrifice for His love for you. He permits Himself to be broken into pieces that all may be filled. What is in the chalice is the same as that which flowed from Christ’s side. What is the Bread? Christ’s Body. Not only ought we to see the Lord, we ought to take Him and unite ourselves with Him in the closest union. 

On astrology

The belief in stars is a foolish disbelief against God’s omnipotence and creativity, for God is subjected to the star’s power.