Orthodox Thought for the Day

ORTHODOX THOUGHT FOR THE DAY

Tuesday, October 30, 2012

End of month resources

Information provided here may be useful as October 31 approaches...

Many Christians recognize the darkness that casts itself 'round about on the celebration of halloween each year. Some choose to ignore the festivities, some opt for alternative activities, some see it as purely harmless fun.  In recent years, I have come to view it as an opportunity for prayer and education.  Here below is a short life of Saints Cyprian & Justina; Cyprian who was once a sorcerer and converted to Orthodox Christianity in the third century.   

By reading the life of the Saints below, parents and young people can reckon that the phenomenon of sorcerers is not something that is pure fantasy found in fiction books only.  It is real power energized by demonic forces, but not power that is greater than that offered by God Himself, to Whom the demons are subject and tremble.  Note the power of the making of the sign of the Cross in this account...

 LIVES OF SAINTS FOR YOUNG PEOPLE

Ss. Cyprian and Justina  
 
 
 In the reign of the pagan emperor Decius (249-251), there lived in the city of Antioch inAsia Minor a famous philosopher and magician whose name was Cyprian.  His parents were pagan and when he was still a child, they sent him to study sorcery and demonic wisdom. Cyprian learned all sorts of evil tricks which hewas able to perform with the help of demons.  He could send diseases upon people, produce thunder, cause damage to crops, and finally he even learned howto call forth the dead from the graves and force them to speak by means of various magic spells.  He became a great sorcerer, magician and destroyer of souls.  God had given him a good mind, but Cyprian used all his knowledge to serve evil.  He became the faithful slave of the prince of darkness.

Returning to Antioch, it was not long before Cyprian was teaching others how to perform evil tricks: some he taught to fly in the air, others to sail in boats on the clouds, still others to walk on water.  By the pagans he was greatly honored as a chief priest and most wise servant of their horrid gods.  The prince of darkness himself, as Cyprian later related, spoke with him face toface and praised him for his obedience, promising to help him in everything during his earthly life.  Cyprian described how he saw the prince of darkness sitting on a throne and surrounded by a countless number of evil spirits.

Through his wicked way of life, Cyprian had already placed himself in the jaws of the devil.  But the Lord Who, in His great love for mankind, desires that all men be saved, wished also to save Cyprian.  And He did this in the following way...

There lived in Antioch at that time a certain maiden named Justina who had chosen Christ as her bridegroom.  She served Him with her whole heart, with fervent prayer and a pure life.  Seeing her virtuous life, the devil, the hater of mankind, became angry and began to do her harm.

In the same city there lived a young man named Aglaias who was very rich and led a very worldly life of pleasure.  Once it happened that he saw Justina as she was going to church and he was struck by her beauty.

By evil trickery, the evil one planted in his heart shameful feelings towards the maiden.  Aglaias, burning with passion, tried by every means to win the love of Justina and thereby deceive her into falling into sin with him. But Justina firmly resisted for she had already chosen Christ as her bridegroom.  Finally, unable to deceive her himself, Aglalas asked Cyprianto help him, promising him much gold and silver if he should succeed.

Cyprian called on one of the evil spirits who proudly said that he should have no trouble implanting the same impure thoughts into the heart of Justina.  The next night, when Justina was praying, she noticed that some wicked thoughts had entered her head and she felt as though her body were possessed by a sinful attraction for Aglaias.  Recognizing that this was caused by the evil schemes of the devil, she only increased her prayers.  This put the demon to shame and he was forced to flee.  The inward battle stopped and Justina glorified God and sang a song of victory.

Then Cyprian sent a more powerful demon.  But, he, too, was unable to overcome the maiden.  Finally the prince of darkness himself, disguised as a woman, came to Justina and tried to deceive her using words of Scripture.  But Justina saw that this, too, was the work of the devil.  She protected herself with the sign of the Cross and the wicked one immediately vanished in great shame.

Seeing how powerless even the prince of darkness was against Justina, Cyprian became angryand demanded to know what weapon the maiden used against them.  The devil admitted: "We cannot behold the sign of the Cross, but flee from it,because it scorches us like fire and banishes us far away."

Having become convinced that nothing could conquer the power of the sign of the cross and the name of Christ, Cyprian came to his senses and said to the devil, "O destroyer and deceiver of all.  Now I have discovered your true weakness;  woe is me.  For, I, too, have been deceived.  Get away from me, you wretched one."  Angered by these words, the devil threw himself at Cyprian in order to kill him. But Cyprian protected himself with the sign of the Cross and the devil immediately leaped away from him like an arrow shot from a bow.

Fully realizing his sins, Cyprian went to the Christian bishop and begged him to give him holy baptism. He then gave him all his books of magic to be burned. Seeing his genuine repentance, the bishop baptized him and burned his books in front of all the believing people.  Cyprian completely changed his life and began to work not only for his own salvation, but also to help others.  Soon he was made a bishop and Justina became the abbess of a convent.

The devil was angry at this betrayal of one of his former servants.  He inspired the pagan rulers with the idea that Cyprian and Justina were their enemies because they were leading people away from the pagan gods to the worship of Christ.  Many deceived pagans went to the governor and demanded that Cyprian and Justina be put to death.  After they had bravely withstood many tortures, these two servants of the true God were beheaded with a sword.  The devil had thought to destroy Cyprian and Justina, but instead, they had gained crowns of martyrdom and eternal life with Christ our God, to Whom be glory and honor forever. Amen.

 (Adapted from the Life of Ss. Cyprian and Justina, The Orthodox Word , Vol.XII, 5)
 

Here's a thought--the lives of these Saints can make an interesting great Sunday School reading and opening for discussion in classes held close to Oct. 31.

I decorate our front door on halloween night with a sign that an artistic Orthodox friend created at my request--it has a circle with a line through it (like the old "ghostbusters" symbol) superimposed over the word Halloween, i.e., "No" Halloween.  Under it that it says, "Come back on St. Nicholas Day, December 6, for a sweet treat!"  Any kid who shows up on December 6 will get a bag of gold wrapped foil coins from our house and receives an awareness of the "real" St. Nicholas of Myra. 

Orthodox churches might consider offering this positive alternative on halloween night--an akathist prayer service to St. Cyprian.  The Book of Akathists, Vol. 2 published by Holy Trinity Monastery, Jordanville, NY, contains the Akathist to St. Cyprian.  St. Isaac of Syria Skete has two beautiful mounted icons of the Saint--one of Ss. Cyprian & Justina together(http://skete.com/index.cfm?fuseaction=product.display&product_id=671) and one of St. Cyprian alone:  http://skete.com/index.cfm?fuseaction=product.display&product_id=401 

These are just a few thoughts of ways that one can give glory to God and wise teaching through the lives of His Saints in contrast to traditional halloween fare.

Pres. Candace

Sunday, October 28, 2012

Let's strive to radiate good will

Let’s have love, meekness and peace.  In that way, we help our brother when he is possessed by evil.  Our example radiates mystically, and not only when the person is present, but also when he is not.  Let us strive to radiate our good will.  Even when we say something about a person whose way of life does not meet with our approval, the person is aware of it and we repel him.  Whereas, if we are compassionate and forgive him, then we influence him—just as evil influences him—even if he does not see us. 

Friday, October 26, 2012

On blame, discernment and love

In the realm of the Spirit of God all things are different. Here one justifies all things in the behavior of others.  Everything!  What have we said?  Christ sends rain on the just and on the unjust.  I say that you are to blame, even if you tell me that he or she is the one at fault.  In the final analysis you are to blame in some respect and you will discover in what respect you are at fault when I tell you that you are to blame.  You should acquire this sense of discrimination in your life.  Inquire more deeply into everything and don’t regard things superficially.  If we don’t go to Christ, if we don’t endure patiently when we suffer unjustly, we will be tormented continually.   The secret is to deal with situations in a spiritual way.  St. Symeon the New Theologian writes in a similar vein:   

‘We need to regard all of the faithful as one and think that each of them is Christ.  We need to have such love for each individual that we are ready to sacrifice our very life for him.  Because we ought never to say or think that any person is evil, but rather to regard all as good.  And if you see a brother troubled by passions, do not hate him.  Hate rather the passions that are assailing him.  And if you see that he is being tormented by desires and habits from former sins, have even greater compassion on him, lest you also fall into temptation, since you are made of matter that easily turns from good to evil.  Love for your brother prepares you to love God more   Accordingly, the secret of love for God is love for your brother.  Because if you don’t love your brother whom you see, how can you possibly love God whom you don’t see?  He who does not love his brother whom he has seen, how can he love God whom he has not seen?’ 

Wednesday, October 24, 2012

A Christian is gracious

A Christian is gracious.  We should prefer to be wronged.  If love enters us we forget the wrongs we have been done.  This is where the secret lies.  When the evil comes from afar, you cannot avoid it.  The great art, however, is to show disdain for it.  With the grace of God, even though you see it, it will not affect you, because you will be full of grace. 

Monday, October 22, 2012

Help through prayer and a right attitude

When someone has a vice we should try to bombard him with rays of love and compassion so that he may be cured and freed.  These things are achieved only through the grace of God.  Think that this person is suffering more than you.  In a cenobitic monastery when someone is at fault, we should not tell him that he is to blame.  We must adopt an attitude of care, respect and prayer.  We must endeavor not to do anything harmful.  When we endure insults from our brother, it counts as martyrdom.  And it is something we should endure with joy. 

Saturday, October 20, 2012

Regard others with sympathy

We should feel the malice of the other person as an illness which is tormenting him and which he is unable to shake off.  And so we should regard our brethren with sympathy and behave with courtesy towards them, repeating in our hearts with simplicity the prayer, ‘Lord Jesus Christ,’ so that the grace of God may strengthen our soul and so that we don’t pass judgment on anyone.   

We should regard all people as saints.  We all carry within us the same ‘old self.’  Our neighbor, whoever he is, is ‘flesh of our flesh,’ he is our brother and, according to St. Paul, we owe no one anything, except to love one another.  We can never pass judgment on others, for no one ever hated his own flesh. 

Reacting without love

Let’s suppose someone is all alone in the desert.  Suddenly he hears a voice crying out in distress in the distance.  He follows the sound and is confronted by a horrendous sight:  a tiger has grabbed hold of a man and is savaging him with its claws.  The man is desperately shouting for help.  In a few minutes he will be torn to pieces.  What can the person do to help?  Can he run to his side?  How?  It’s impossible.  Can he shout for help?  Who will hear him?  There is no one within earshot.  Should he perhaps pick up a stone and throw it at the man to finish him off?  ‘Certainly not,’ we would say.  But that’s exactly what can happen if we don’t realize that the other person who is acting badly towards us has been taken hold of by a tiger, the devil.  We fail to realize that when we react to such a person without love, it is as if we are throwing stones at his wounds and accordingly we are doing him great harm and the ‘tiger’ leaps onto us and we do the same as him and worse.  What kind of love do we have then for our neighbor and, even more importantly, for God?