On this day, I send greetings to all my dear women friends who are namesakes of the 40 Holy Virgin Martyrs along with their teacher, St. Ammoun, celebrated on this day. Please take time to appreciate the beautiful entry from September 1, 2009 which appeared on the Grace and Truth blogspot. That is where the article below is sourced. Xronia Polla to all and may these Holy Martyrs remember those of us who honor their memories. Pres. Candace
The Forty Holy Virgin Martyrs and Their Teacher, St. Ammoun the Deacon
Icon
of St. Ammoun the Deacon (taken from: http://christopherklitou.com/icon_1_sept_ammoun_the%20_deacon.htm)
The following is an account of the Forty Holy Virgin
Martyrs who are celebrated on September 1st, along with St. Ammoun the
Deacon. It is taken from a longer article from the St. Nicodemos
Publications site (http://www.saintnicodemos.org/articles/christianmartyrdom.php).
Also scattered throughout are additional icons of some of the Forty Virgin
Martyrs; many of the names of these Martyrs are popular Greek names.
The Forty Virgin Martyrs and Their Deacon
Ammoun
One of the prophesies about the life of virginity, very
prevalent in the New Testament, can be found in the 44th Psalm of David. There,
Prophet David sees his distant, precious daughter, the Most Holy Theotokos and
Ever-Virgin Mary, and prophesies: "Virgins shall be brought to the king after
her. With joy and gladness they will be led to the temple of the king." The life
of the Theotokos, the Birthgiver of God, as a model and fortress of the virgins,
propelled many souls to devote themselves to Christ totally.
The Holy Spirit in the epistles of St. Paul, especially in the
beginning of 1 Corinthians, exalts the state of virginity: "Now concerning the
things which you wrote to me, it is good for a man not to touch a woman." In
verse eight, St. Paul continues, "But I say to the unmarried and to the widows,
it is good for them if they remain even as I am," meaning celibate. A few verses
down (v. 32) St. Paul says, "But I want you to be without care. He who is
unmarried cares for the things of the Lord how he may please the Lord. But he
who is married cares for the things of the world how he may please his wife, or
husband."So according to these verses of St. Paul, it is very clear that
virginity and celibacy is more conducive to a higher spirituality. This is not
to say that holiness cannot be reached within marriage that is also very, very
possible. However, the great life of the Most Holy Theotokos, the Ever-Virgin,
and the grace given to us in the New Testament and these great verses of St.
Paul, spark a great love in Christians for a life of virginity and total
devotion to the Lord.
Many young women lived in the homes of their parents. Just like
the daughters of the deacon Philip, they lived a life of virginity, prayer, and
devotion to the early Church. Although we did not have organized monasticism
before the fourth century, all the elements of the ascetical or monastic
lifestyle flourished in the life of the Church, and added to the Mother Church
millions of martyrs.
On the first day of September, which marks the opening of our ecclesiastical year, the Church opens its golden pages of martyrdom by celebrating the resolve of the forty women virgin ascetic martyrs who put to shame the torture mechanisms of Licinius. The forty women virgin martyrs lived in Adrianoupolis of Thrace, in northeast Greece, and they were disciples of Deacon Ammoun. During that time, around 305 AD, the emperor of the eastern region of the Roman Empire was Licinius, a dreadful persecutor of Christianity. Licinius had instituted a decree for the annihilation of all Christians who refused to sacrifice to idols. The decree of this bloodthirsty tyrant soon reached all cities, towns, and villages. Christians were slaughtered like lambs, refusing to submit to his soul-destroying promises and choosing rather to die for the love of their heavenly bridegroom.
Icon of St. Margarita (Margaret) the Virgin Martyr (taken from: http://christopherklitou.com/icon_1_sept_margaret.htm)
During these horrible years, the forty virgin martyrs were
apprehended and put to the test along with their deacon Ammoun. The names of
these glorious Christian women are as follows: Adamantine, Athena,
Akrive, Antigone, Arivea, Aspasia, Aphrodite, Dione, Dodone, Elpinike, Erasmia,
Erato, Ermeneia, Evterpe, Thaleia, Theanoe, Theano, Theonymphe, Theophane,
Kalliroe, Kalliste, Kleio, Kleonike, Kleopatra, Koralia, Lambro, Margarita,
Marianthe, Melpomene, Moscho, Ourania, Pandora, Penelope, Polymnia, Polynike,
Sapfo, Terpsichore, Troada, Haido, and Harikleia.
By their daily ascetic struggles, by their prayers, vigils, and
fasting, the seed of faith rooted, sprouted, and blossomed in the fertile ground
of the virgins' souls. Steadfast faith, precise keeping of Christ's
commandments, and obedience to their pious spiritual father Ammoun, made them as
pure as lilies. This purity invites and hosts the two theological virtues of
humility and love, which further house the Trinity in the Christian heart.
Icon of St. Athena the Virgin Martyr (taken from: http://christopherklitou.com/icon_1_sept_athena.htm)
The intimidations, threats, and tortures did not sway the
virgins. The idolater archon Varos of Adrianoupolis did not sway the unshakable
faith of this holy team of virgin martyrs. They united their godly prayers, and
immediately and miraculously the priest of the idols was airborne. He remained
suspended and hung in midair, thus punished for many, many hours, and finally he
landed on the ground and breathed his last.
Icon of St. Aspasia the Virgin Martyr (taken from: http://christopherklitou.com/icon_1_sept_aspasia.htm)
Deacon Ammoun was hanged, and had his ribcage opened with
knives. After this, a red-hot iron helmet was placed on his head. The above
tortures caused no apparent harm to this athlete of Christ, so he was
transported to Heraklea of Thrace, to the tyrant Licinius, along with the holy
virgins. Licinius ordered to have ten of the virgin martyrs burned by fire, and
another eight beheaded, along with deacon Ammoun. Another ten were put to death
by the sword, being struck in the mouth or in the heart, thus giving up their
spirit. Of those remaining, six were martyred by being forced to swallow
sizzling hot iron marbles, and the last six were cut to pieces by knives.
Icon
of St. Aphrodite the Virgin Martyr (taken from: http://christopherklitou.com/icon_1_sept_aphrodite.htm)
The forty martyred
women and the martyr Ammoun exercised their faith, hope, and love toward Christ
in an amazing way. They proved to the world that the Christian Gospel is not
some ideology, but the source of life and power. They proved indefatigably that
the Church of Christ is a divine creation. The fools for Christ defeated the
wise.The weak defeated the mighty.. The words of St. John the Chrysostom find
their full justification through the centuries: "The Church, under persecution,
scores victories. When insulted, it becomes even more radiant. It receives
injuries, but it does not succumb to the wounds. It sails through rough seas,
but it does not sink. It fights, but it is never defeated. O man, there is
nothing more powerful than the Church."
Icon
of St. Antigone (Antigona) the Virgin Martyr (taken from: http://christopherklitou.com/icon_1_sept_antigona.htm)
With the unshakable
and steadfast faith in the Resurrected Savior, the forty virgin martyrs did not
simply show patience and perseverance through these various tortures. They
didn't simply display boldness and heroism, but a characteristic element of
Christian martyrdom the presence of joy, a joy quite inexplicable to the
idolaters, and the cause of many conversions. Curious bystanders were often the
eyewitnesses of a great marvel and profound mysteryPeople heavily injured
dismembered, severely beaten, hanging on a cross (or about to be hung), engulfed
by flames were full of joy. Instead of mourning,weeping and chest-beating, they
were glorifying God. The day of martyrdom was a day of joy. They were rejoicing
because they were deemed worthy to confess Christ, the cause of all joy. They
irrigated the tree of the Church with their blood. There is no greater sermon,
there is no better way to show to the unbelievers and idolaters that Christ is
the true God. The blood of one martyr would bring in dozens of new believers to
the Church often thousands.
Icon
of St. Adamantina the Virgin Martyr (taken from: http://christopherklitou.com/icon_1_sept_adamantina.htm)
Eusebius, the early church
historian, informs us, "They didn't seem to worry when faced with persecution
and all kinds of tortures, but they displayed fearless boldness through their
faith in the God of all, and they welcomed their final decision of death with
joy and laughter and great rejoicing. Therefore they chanted hymns and offered
thanksgiving to the God of all, up until their last breath" (Ecclesiastical
History, Volume 8, 9:5).
Icon
of the Forty Holy Virgin Martyrs, with St. Ammoun the Deacon (taken from: http://christopherklitou.com/icon_1_sept_the_forty_virginmaryrs.htm)
Dismissal hymn of the martyrs, Plagal First
tone:
O athletes of Christ, come and participate, And the forty
maidens, along with pious Ammoun, Exalt with glorious festivities, For they
fought the great fight, And by their ascesis in Christ, Were made powerful and
radiant. Intercede to the Lord, For the salvation of our souls.
Stichera Prosomia of Vespers, Fourth Tone:
Let us all hymn Deacon Ammoun, Athena and Antigone,
Elpinike, Moscho, Haido, Harikleia, With Pandora, Lambro, Kalliste, Troada, and
Dodone, Erasmia, Erato, Kleonike and Thaleia, Marianthe, Evterpe, Arivea, Akrive
with Aspasia, let us praise with joyous songs.
St. Ammoun
the Deacon, surrounded by his holy disciples, the Holy Forty Virgin Martyrs
(http://vatopaidi.files.wordpress.com/2010/09/o-avvas-ammoun-kai-oi-40-parthenomartyres-mathitries-tou.jpg)
Through the prayers of our Holy Fathers, Lord
Jesus Christ our God, have mercy on us and save us! Amen!
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