by Blessed Fr. Seraphim Rose
A few years before he died, Fr. Seraphim received a letter from an African-American woman who, as a catechumen learning about Orthodoxy, was struggling to understand the uncharitable attitude that some Orthodox Christians showed to those outside the Church, an attitude which reminded her of how her own people had been treated. “I am deeply troubled,” this woman wrote, “as to how Orthodoxy views what the world would call Western Christians, i.e., Protestants and Roman Catholics. I have read many articles by many Orthodox writers, and a few use words like ‘Papists,’ etc., which I find deeply disturbing and quite offensive. I find them offensive because as a person of a race which has been subjected to much name-calling I despise and do not wish to adopt the habit of name-calling myself. Even ‘heretic’ disturbs me….
“Where do I stand with my friends and relatives? They do not know about Orthodoxy or they do not understand it. Yet they believe in and worship Christ.… Am I to treat my friends and relatives as if they have no God, no Christ?… Or can I call them Christians, but just ones who do not know the true Church?
“When I ask this question, I cannot help but think of St. Innocent of Alaska as he visited the Franciscan monasteries in California. He remained thoroughly Orthodox yet he treated the priests he met there with kindness and charity and not name-calling. This, I hope, is what Orthodoxy says about how one should treat other Christians.”
This woman’s quandary was actually fairly common to people coming into the Orthodox Faith. Now nearing the end of his short life and having thrown off his youthful bitterness, Fr. Seraphim answered as follows:
I was happy to receive your letter—happy not because you are confused about the question that troubles you, but because your attitude reveals that in the truth of Orthodoxy to which you are drawn you wish to find room also for a loving, compassionate attitude to those outside the Orthodox Faith. I firmly believe that this is indeed what Orthodoxy teaches….
I will set forth briefly what I believe to be the Orthodox attitude towards
non-Orthodox Christians.
1. Orthodoxy is the Church
founded by Christ for the salvation of mankind, and therefore we should guard
with our life the purity of its teaching and our own faithfulness to it. In the
Orthodox Church alone is grace given through the sacraments (most other
churches don’t even claim to have sacraments in any serious sense). The
Orthodox Church alone is the Body of Christ, and if salvation is difficult
enough within the Orthodox Church, how much more difficult must it be outside
the Church!
2. However, it is not for us to define the state
of those who are outside the Orthodox Church. If God wishes to grant salvation
to some who are Christians in the best way they know, but without ever knowing
the Orthodox Church—that is up to Him, not us. But when He does this, it is
outside the normal way that He established for salvation—which is in the
Church, as a part of the Body of Christ. I myself can accept the experience of
Protestants being ‘born-again’ in Christ; I have met people who have changed
their lives entirely through meeting Christ, and I cannot deny their experience
just because they are not Orthodox. I call these people “subjective” or
“beginning” Christians. But until they are united to the Orthodox Church they
cannot have the fullness of Christianity, they cannot be objectively Christian
as belonging to the Body of Christ and receiving the grace of the sacraments. I
think this is why there are so many sects among them—they begin the Christian
life with a genuine conversion to Christ, but they cannot continue the
Christian life in the right way until they are united to the Orthodox Church,
and they therefore substitute their own opinions and subjective experiences for
the Church’s teaching and sacraments.
About those Christians who are outside the Orthodox Church, therefore, I
would say: they do not yet have the full truth—perhaps it just hasn’t been
revealed to them yet, or perhaps it is our fault for not living and teaching
the Orthodox Faith in a way they can understand. With such people we cannot be
one in the Faith, but there is no reason why we should regard them as totally
estranged or as equal to pagans (although we should not be hostile to pagans either—they
also haven’t yet seen the truth!). It is true that many of the non-Orthodox
hymns contain a teaching or at least an emphasis that is wrong—especially the
idea that when one is “saved” he does not need to do anything more because
Christ has done it all. This idea prevents people from seeing the truth of
Orthodoxy which emphasizes the idea of struggling for one’s salvation even
after Christ has given it to us, as St. Paul says: Work out your own salvation
with fear and trembling [Phil. 2:12]. But almost all of the religious Christmas
carols are all right, and they are sung by Orthodox Christians in America (some
of them in even the strictest monasteries!).
The word “heretic” is indeed used too frequently
nowadays. It has a definite meaning and function, to distinguish new teachings
from the Orthodox teaching; but few of the non-Orthodox Christians today are
consciously “heretics,” and it really does no good to call them that.
In the end, I think, Fr. Dimitry Dudko’s attitude is the correct one: We
should view the non-Orthodox as people to whom Orthodoxy has not yet been
revealed, as people who are potentially Orthodox (if only we ourselves would give
them a better example!). There is no reason why we cannot call them Christians
and be on good terms with them, recognize that we have at least our faith in
Christ in common, and live in peace especially with our own families. St.
Innocent’s attitude to the Roman Catholics in California is a good example for
us. A harsh, polemical attitude is called for only when the non-Orthodox are
trying to take away our flocks or change our teaching.…
As for prejudices—these belong to people, not the Church. Orthodoxy does
not require you to accept any prejudices or opinions about other races,
nations, etc.
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