The Mother of God fell asleep on this day

Blessed Feast of the Holy Dormition! 

In the Book of Akathists, Volume I, published by Holy Trinity Monastery, Jordanville, NY there is an Akathist in Honor of the Dormition of the Theotokos.  At the end of the Akathist, there is a closing prayer which contains a many titles or attributes by which we honor the Mother of God.  From this prayer I have extracted some of these beautiful words ascribed the Most Holy Theotokos:   

O Most Holy Theotokos, Virgin, Lady,

higher than the angels and archangels

more honored than all creation,

the great wonder of angels,

the lofty sermon of prophets,

the most glorious boast of apostles,

the special adornment of hierarchs,

the strong support of martyrs,

the saving precept of monastics,

the inexhaustible abstinence of fasters,

the purity and glory of those in virginity,

the peaceful gladness of mothers,

the wisdom and learning of children,

nourisher of widows and orphans,

garment of the naked,

health of the ailing,

deliverance of the imprisoned,

calm of those that sail upon the sea,

stormless haven of the tempest-tossed,

untiring instructress of the erring,

easy passage of the travelers,

good repose of laborers,

quick defender of those in trouble,

shelter and refuge of the wronged,

hope of the despairing,

helper of the needy,

inexhaustible wealth of the poor,

everlasting comforter of the grieving,

loving humility of the hated,

salvation of sinners and re-acquisition to God,

firm stronghold of the right-believing,

unconquerable help and intercession

most wonderful Queen of noetic light,

who gave birth to Christ the King,

glorified by the celestial,

praised by the earthly,

the mind of angels,

luminous star,

most holy one of the saints,

queen of queens,

mistress of all creation,

divinely-majestic virgin,

spotless bride,

palace of the Most Holy Spirit,

fiery throne of the invisible King,

heavenly ark,

vessel of God the Word,

fire-like chariot,

resting place of the living God,

ineffable source of the flesh of Christ,

nest of the heavenly Eagle,

divinely speaking turtle dove,

meek dove,

gentle and kind,

child-loving mother,

abyss of mercies,

disperser of the cloud of the wrath of God,

immeasurable depth,

inexpressible mystery,

incomprehensible miracle,

church not made with hands of the only King of all ages,

fragrant censer,

honorable robe of purple,

divinely woven porphyry,

animate paradise,

branch from the life-bearing garden,

most beautiful flower that hath blossomed heavenly gladness for us,

cluster of our salvation,

chalice of the King of Heaven,

intercessor of the Law,

inception of the true Faith of Christ,

unshakable pillar,

destruction of heretics,

sword of the divine wrath against those inimical to God,

intimidation of demons,

victory of those in warfare,

true preserver of all Christians

known salvation of all the world

May we remain under her protection, now and ever…Presbytera Candace

 

Please visit last year’s entry for the feast:  http://otftd.blogspot.com/2013/08/blessed-feast-of-holy-dormition.html and also John Sanidopoulos’ entry for this year’s commemoration:  http://www.johnsanidopoulos.com/2013/08/august-15th-summer-pascha.html

Read the Fathers

We do not need great knowledge to be devout.  If we concentrate and meditate on the few things we know, our heart will be spiritually embroidered.  One may be profoundly affected by a single hymn, while another may feel nothing --- even though he may know all the hymns by heart, as he has not entered into the spiritual reality.  Therefore, read the Fathers --- even one or two lines a day.  They are very strengthening vitamins for the soul. 

 

God's comfort

A Meditation on a Conversation with Archimandrite Zacharias of St. John’s Monastery, Essex

The person who wrote the summary of the conversation remains anonymous to us at this point.  However, the man had some very good points to share on the basis of what was revealed by Archimandrite Zacharias.  We are grateful to read this teaching on the topic of God’s desire to comfort us.  Many thanks to the author of this summary.

Fr. Zacharias noted that God “wants to comfort us.”

The Father:

Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, (2Co 1:3 NKJ)

The Son is Himself the Comforter, the Spirit being “another Comforter” (Jn. 14:6).

This dynamic goes to the heart of repentance, which in many ways is the root of our true existence (so far removed from a legal and moralistic understanding). For it is when our hearts are broken and do not run away or hide that we can call on God to comfort us. And He does.

That comfort is the gift of His own life within us, a sharing of His own joy and love. The hardness of our hearts creates walls and obstacles that refuse to be comforted. In our suffering and pain we enclose ourselves and the ego anxiously seeks to escape (which is the source of most of our sin).

The Fathers wrote about the cycle of pain and pleasure that dominates us and creates the distorted passions within us. The seeking of pleasure brings pain from which we run towards pleasure only to find more pain and the cycle continues.

And so the Scriptures tell us that a “broken and contrite heart God will not despise” (Psalm 51). But we flee from a broken and contrite heart, refusing the suffering.

Fr. Zacharias said that instead of turning aside from this suffering, we should remain in that brokenness and call out to God to comfort us. I have had opportunity (as do we all) to practice this since the conversation. All that he said is true.

Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our tribulation, that we may be able to comfort those who are in any trouble, with the comfort with which we ourselves are comforted by God. For as the sufferings of Christ abound in us, so our consolation also abounds through Christ. Now if we are afflicted, it is for your consolation and salvation, which is effective for enduring the same sufferings which we also suffer. Or if we are comforted, it is for your consolation and salvation. And our hope for you is steadfast, because we know that as you are partakers of the sufferings, so also you will partake of the consolation. (2Co 1:3-7 NKJ)

May you partake of  God’s comfort daily.  Pres. C.

Christian...or not?

Let it be understood that those who are not found living as He taught are not Christian--even though they profess with the lips the teaching of Christ.  St. Justin Martyr (160 AD)

 

Blessed are the peacemakers

Nothing is so characteristically Christian as being a peacemaker.  St. Basil the Great

You have many things to ponder. Ponder paradise, where Cain, who destroyed his brother through jealousy, does not return. Ponder the kingdom of heaven to which the Lord admits only those of one heart and mind. Ponder the fact that only those can be called the sons of God who are peacemakers, who, united by divine birth and law, correspond to the likeness of God the Father and Christ. Ponder that we are under God’s eyes, that we are running the course of our conversation, and life with God Himself looking on and judging, that then finally we can arrive at the point of succeeding in seeing Him, if we delight Him as He now observes us by our actions, if we show ourselves worthy of His grace and indulgence, if we, who are to please Him forever in heaven, please Him first in this world.  St. Cyprian of Carthage

St. Ephraim the Syrian on the Holy Transfiguration of Christ

Blessed Feast of the Holy Transfiguration!  Please visit the Full of Grace and Truth blogspot to read the August 5, 2010 entry which shares St. Ephraim’s homily for this joyous Feast:  http://full-of-grace-and-truth.blogspot.com/2010/08/st-ephraim-syrian-on-transfiguration-of.html

Patience, patience...

We should not find it strange if the passions and sicknesses war against us, but rather we should entreat God to give us patience, that great balm for the wounds of the soul as well as of the body.  Patience is the one and only diamond which beautifies the Christian and makes straight the rough road of our salvation.  Patience is the fortitude of the soul, the support, the deep root that holds the tree when the winds beat against it and the streams strike it.