A Meditation on a
Conversation with Archimandrite Zacharias of St. John’s Monastery, Essex
The
person who wrote the summary of the conversation remains anonymous to us at
this point. However, the man had some
very good points to share on the basis of what was revealed by Archimandrite
Zacharias. We are grateful to read this
teaching on the topic of God’s desire to comfort us. Many thanks to the author of this summary.
Fr.
Zacharias noted that God “wants to comfort us.”
The
Father:
Blessed
be the God and Father of our Lord Jesus Christ, the Father of mercies
and God of all comfort, (2Co 1:3 NKJ)
The
Son is Himself the Comforter, the Spirit being “another Comforter” (Jn. 14:6).
This
dynamic goes to the heart of repentance, which in many ways is the root of our
true existence (so far removed from a legal and moralistic understanding). For
it is when our hearts are broken and do not run away or hide that we can call
on God to comfort us. And He does.
That
comfort is the gift of His own life within us, a sharing of His own joy
and love. The hardness of our hearts creates walls and obstacles that refuse to
be comforted. In our suffering and pain we enclose ourselves and the ego
anxiously seeks to escape (which is the source of most of our sin).
The
Fathers wrote about the cycle of pain and pleasure that dominates us and
creates the distorted passions within us. The seeking of pleasure brings pain
from which we run towards pleasure only to find more pain and the cycle
continues.
And so
the Scriptures tell us that a “broken and contrite heart God will not despise”
(Psalm 51). But we flee from a broken and contrite heart, refusing the
suffering.
Fr.
Zacharias said that instead of turning aside from this suffering, we should
remain in that brokenness and call out to God to comfort us. I have had
opportunity (as do we all) to practice this since the conversation. All that he
said is true.
Blessed
be the God and Father of our Lord Jesus Christ, the Father of mercies
and God of all comfort, who comforts us in all our tribulation, that we may be
able to comfort those who are in any trouble, with the comfort with which we
ourselves are comforted by God. For as the sufferings of Christ abound in us,
so our consolation also abounds through Christ. Now if we are afflicted, it
is for your consolation and salvation, which is effective for enduring the
same sufferings which we also suffer. Or if we are comforted, it is for
your consolation and salvation. And our hope for you is steadfast,
because we know that as you are partakers of the sufferings, so also you
will partake of the consolation. (2Co 1:3-7 NKJ)
May you partake of God’s comfort daily. Pres. C.
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