This is one of my all-time
favorite articles and I like to share it with other Orthodox brothers &
sisters during the month of December. The Twelve Days of Christmas are,
indeed, Orthodox!
~May your Twelve Days of
Christmas be blessed~
Love in Christ,
Presbytera Candace
From the web site of St. Luke the Evangelist Orthodox Church in Chicago, Illinois:
The Twelve Days of Christmas - They're When?
By
Pearl Homiak
Believe it or not, December 25th is
the first day of Christmas. You'd never know it, especially if you happen
to be shopping any time after Halloween. Plastic crèches, soldiers, and
Santa Clauses; Christmas trees, colored and sometimes blinking lights; red
ribbons, candy canes, and homes and lawns with varying degrees of lighted decorations-all
begin to mushroom each year from the beginning of November, and sometimes even
sooner.
I remember that when I was very
young Christmas was hardly even mentioned before Thanksgiving. No one
that we knew put up a Christmas tree until a few days before Christmas
(December 25th; "Orthodox Christmas" took place on January 7th in
those days. However, most Orthodox people decorated for Christmas on
December 25th, which was celebrated as a gift-giving day. January 7th was
reserved for the religious observance of Christmas). Even department
stores held off until their day-after-Thanksgiving sales. Christmas
parties took place after Christmas, and people sang and played recordings of
Christmas carols from Christmas Eve until New Year's Day or even up to
Epiphany. The Christmas season was a meaningful time back then, but what
is it now?
There is a song we all know called
"The Twelve Days of Christmas" that describes gift giving over a
period of time-twelve days. St. Ephraim the Syrian first mentioned the
period of the "twelve days," according to one source, sometime before
the year 400. The Council of Tours made it official in 597. This period
of time begins at Christmas and ends at Epiphany.
The origin of the song, "The
Twelve Days of Christmas," has been recently disputed. I had no idea it
was more than a cute song until a friend of mine e-mailed an explanation of it
to me a few years ago. According to the missive I received, the song was
actually a "catechism song" used by Catholics in England during the
sixteenth and seventeenth centuries. The song was supposedly used to
teach children the tenets of the faith during this period, when law forbade
practicing Catholicism. As such, the song's gifts and other images have
the following religious representations (compiled from various sources):
- True love = God
- Me
= every baptized person
- Partridge = Jesus Christ, who, like a bird, will protect God's
defenseless children
- Pear tree = the Cross, which was made from a tree.
- 2 Turtle doves = the Old and New Testaments; also, two turtle doves
were sacrificed when Jesus was first brought to the temple,
- 3 French hens = faith, hope, and charity (sacrificial giving); also,
gold, frankincense, and myrrh from the Wise Men
- 4 Calling birds = the four Gospels and/or the four Evangelists
- 5 Golden rings = the first five books of the Old Testament (the
Pentateuch) which gives the history of man's fall from grace
- 6 Geese a-laying = the six days of creation
- 7 Swans a-swimming = the seven gifts of the Holy Spirit (Romans 12:6-8);
also, the seven sacraments
- 8 Maids a-milking = the eight Beatitudes (Matthew 5:3-10); also, milking
symbolizes Christ's love for us
- 9 Ladies dancing = the nine fruits of the Holy Spirit (Galatians
5:22-23)
- 10 Lords a-leaping = the Ten Commandments
- 11 Pipers piping = the eleven faithful Apostles
- 12 Drummers drumming = the twelve points of the Apostles Creed; also, the twelve Apostles preaching
Recently I came across a different
source of the song. It seems that several centuries ago in France
children played a non-religious memory game called "The Twelve Days of
Christmas." Each child recited a verse of the song. If someone
missed a verse he/she had a consequence. This game was apparently first
recorded in a book published in England in the late 18th century.
However, the game could have been known for a long time before that.
Further, the religious application of it might have been based on the
French game in the first place. Who knows? And, anyway, is it really important?
There is more than one way to convey the tenets of faith, and singing
representative songs is one way to do it.
We still hear the song, "The
Twelve Days of Christmas," but it has nothing to do with Christianity.
(I haven't found any information about children today playing a game
called by the same name). Sadly, many modern-day children don't know the
real story of Christmas, of Christ's Nativity. For them Christmas is only a
great decorating, celebrating, and present-getting time that happens to begin
revving up after Halloween and reaches its high point on December 25th.
(Even Thanksgiving gets minimized). After that, everything returns
to "normal," except for more celebrating on New Year's Eve.
Maybe people think the "twelve
days of Christmas" start on December 13th and are the most important
shopping days before Christmas. To some people "the twelve days of
Christmas" might even be the twelve
Saturday-and-Sunday-department-store-best-sale-days between Halloween and Christmas
(there really are twelve Saturdays and Sundays during this time, and don't most
people shop then)?
I see nothing wrong with shopping
well in advance for the sake of my personal economy and more unique and
unhurried gift selection. (In fact, one year I actually got all of my
Christmas shopping done before advent started. The only store I went to
during advent was the grocery story, and that as rarely as I could. What
a meaningful advent and Christmas I had that year!). However, the
untimely pre-season decorating, the
never-ending-department-store-carol-playing, and the during-advent Christmas
partying are too much for me. I'm all for getting things back into
perspective. We shouldn't allow ourselves to be dictated to by
advertising and department store companies. Let's put the celebration of
Christmas back where it belongs.
Awhile back I decided to make
changes in my Christmas-related habits to refocus my celebration of Christ's
Nativity. I stopped playing tapes of Christmas carols during advent.
Instead, I started playing them on Christmas day. We also continued
to turn the TV off during advent, something we have done for more than twenty
years (except for one chaotic year).
Over the last several years I have
deliberately been sending my Christmas cards after December 25th when I can
truly say, "Christ is Born! Glorify Him!" It just seems to make
more sense that way. While everyone else is watching TV or snoozing after
Christmas dinner, I sit down after the dishes are done and write out my
Christmas cards. If I send out a Christmas letter, I write it then.
Within the next couple of days, I mail out my cards with joy, rather than
the hurry-up-let's-get-this-over-with anxiety that plagues pre-Christmas
card-senders. If I'm not home for Christmas, then I get the cards ready
for mailing the next day. So if you receive a Christmas card from me
shortly after Christmas, it's not late. It's right on time!
I like the idea of Christmas
starting instead of ending on December 25th. We usually don't celebrate
our own birthdays until the day they occur or later. So why do we, in
effect, celebrate Jesus Christ's birthday (Nativity) so long in advance?
Christmas trees and outdoor decorations could still be put up ahead of
time. However, they don't have to be turned on until Christmas Eve.
After all, no one would light the candles on a birthday cake two
months before the birthday party.
It doesn't take much effort to make
these changes, but it does feel weird at first. Yet it's not a matter of
bucking the establishment. It's really all about getting things back into
perspective. And it just makes sense.
Our society has come a long way
from St. Ephraim the Syrian's statement about the significant twelve-day period
between Christmas and Epiphany. However, I question our ultimate
destination. We seem to proclaim Christmas earlier and earlier as time
goes on… Focusing our celebration of Christmas after December 25th could help
us do that.
The Twelve Days of Christmas became
important to western Christians many centuries ago. However, this period
ultimately degenerated to become filled with superstitions, fear, and other
negative elements. The song," The Twelve Days of Christmas,"
was used to teach spiritual truths, then it, too, degenerated, becoming a cute
folksong. From now on let's limit the pre-Christmas hustle and bustle.
Let's use the real "twelve days"-between Christmas and
Epiphany--to pull away from the over commercialization of Christ's Nativity.
Let's start making the Twelve Days of Christmas something special and
joyful-a real celebration of Christ's birth-for us in America and for our
children. We will be glad we did.
Click
here for the Christian catechism hidden in “The Twelve Days of Christmas” song…http://www.cresourcei.org/cy12days.html
The
above is not an Eastern Orthodox site—however, it gives credence to the
celebration of the Twelve Days and makes reference to fundamentals of the
Christian faith embedded into a familiar Christmas song.
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