If anyone
is devout and loves God,
let him commence this radiant fast with joy!
If anyone
is a wise servant, let him, rejoicing,
enter into the school of repentance.
We who have
wallowed long in sin,
let us now begin our return.
If anyone
has strayed from the first hour,
let him today repent with zeal.
If anyone
has sinned from the third hour,
let him with gratitude embrace the fast.
If anyone
has fled God from the sixth hour,
let him have no misgivings about his prompt
return;
because he
shall in nowise be turned away therefore.
If anyone
has indulged the works of the flesh since the ninth hour,
let him
draw near, fearing God alone and trusting in His mercy.
And if
anyone has turned away only at the eleventh hour,
let him also not hesitate to
turn back to God with haste.
For the
Lord, who is longsuffering and full of compassion and mercy,
will accept the
last even as the first.
He restores
him who repents at the first hour,
as He does him who turns back at the
eleventh.
He shows
mercy upon the last, and cares for the first;
To the one
He gives, and upon the other He bestows gifts.
He both
accepts the confession, and welcomes the intention,
and honors the contrite
heart and rejoices in the repentance.
Wherefore,
enter all of you into the holiness of your Lord;
Offer your
repentance, both the last, and likewise the first.
You rich
and poor together, repent,
for today we stand outside the closed gates of
paradise.
You sober
and you heedless, prostrate yourselves before your King!
Return to
the Lord today, both you who have sinned with knowledge
and those who have done
so in ignorance.
Your
pantries are full; empty them to the hungry.
The belly
enslaves us; let no one be dominated thereby.
Enter all
of you into the Great Fast;
Stripped of
heavenly wealth by sin,
let us all draw near to God’s rich loving-kindness!
Let no one
despair in his sinfulness, for the Bridegroom comes
in the midst of the night.
Weep all of
you for your iniquities,
and draw near to the life-giving Cross of our Lord.
Let no one
put confidence in the flesh,
for the Devil has deceived us all thereby,
and
therewith enslaves us to sin.
By turning
from God, we are made captives.
We have
called good evil and evil good,
and put bitter for sweet, and sweet for bitter.
And Isaiah,
foretelling this, did cry out:
Woe to those who put darkness for light, and
light for darkness!
We are
embittered, for we are banned from Eden.
We are
embittered, for it is we who have mocked God.
We are
embittered, for now we shall surely die.
We are
embittered, for we have succumbed to the Serpent.
We are
embittered, for we are bound by the chains of sin.
We partook
of a fruit, and met the Deceiver.
We were
entrusted with paradise, but we chose hell.
Our eyes
were opened to see the nakedness of our sin.
Be pleased,
O Lord, to deliver us!
O Lord,
make haste to help us!
This is the
acceptable time, let us repent!
This is the
day of salvation, let us crucify the passions!
The end is
at hand and destruction hangs over us!
The end
draws near, let us come again to our senses!
The Kingdom
of Heaven is at hand, what first-fruit shall we offer?
Let us
delay not, lest we remain dead in the grave, sold under sin!
For God
desires not the death of the sinner,
but that he should turn from his
wickedness and live!
So, let us
choose life, and live, for the mercy of God endures forever!
To Him be
glory and dominion unto ages of ages. Amen.
Fr. John Parker is the Chair of the Dept. of Evangelization for the Orthodox Church in America. He wrote this homily to begin Lent based on the Paschal Homily of St. John Chrysostom.
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